Unlike fate and soul, the works of justice are accessible to direct
observation. We can accept the fate
and prosper without the soul,
but life without justice could be uncomfortable. Is justice yet another
phantom from the bygone era?
I am indifferent to any sport except the European football.
It is
called
soccer only in the USA, football everywhere else, and I see no reason
to
bend to the local parlance.
My interest in football is by no means passionate. I watch
only
the
World Cup and only if I am in the mood. I do not even remember whether
I watched the 1998
Cup, but I followed most of the 2002 World Cup.
I am attracted to football as an allegory of life. Like life
itself,
the game is based on cooperation and competition, individual abilities
and teamwork, intelligence and physical strength, making mistakes,
breaking
the rules and being punished for that. The players can be happy and
miserable,
aggressive and gallant, determined and broken.
The action in football, as well as in real life, is
composite and
punctuated.
It has a beginning, a sequence of episodes with their own beginnings
and
ends, and the final end. As the night sleep, vacation, or disastrous
accident
interrupt our life, so referee breaks the game with his whistle, until
it is all over.
There is something old-fashioned in football. It looks
anachronistically
human on the American TV. The game of the entire world is practically
continuous
and can be stopped but for a short time. It resists the scorched-earth
commercialization. The players do not rely on high tech gear to protect
them from powerful collisions, falls, and hits. Football can be played
naked and barefoot. It contains elements of both ballet and military
strategy
and employs some fine technique. Both the male dancers and football
players
often have exceptionally strong legs. The difference is that the ballet
is learned by rote and football is always improvised. A good game is
very
fast and as densely packed with suspense as a good thriller. A
low-level
football, however, can be deadly boring.
The purpose of my Essay is not to extol football over any
other
sports
game.
In this Essay I am going to put side-by-side football and court
justice,
but not because both tease the public thirst for entertainment.
Football
is a descendant of the Coliseum and the law claims the same Roman
ancestry
.
A layman who came from the dark (there was no jury in the
Soviet
Russia),
I found the professional sport and system of justice some of the least
engaging aspects of the American life. They both have roots in the
all-human
mythology, where the hero fights face-to-face with a villain, but the
sweet
American public adds reverence for both.
The suspense of the trial is the same as in a competition
between
two
teams. It ends either in a victory of one of them or in a draw (hung
jury).
The similarity between trial and game is enforced by the presence of
the
judge on the bench and referee in the football field). The goal of the
trial parties is to win each of the twelve jurors who, unlike the
leather
ball and the wooden football goal, are as human as the rest of
participants,
and, probably, even more.
In a courtroom, the outcome of a trial can be a matter of
life and
death
for the defendant. In the field, however dramatic the game, it is not
about
life and death, but about running fast, chasing the ball, and scoring
goals.
The football players—and a national pride—can suffer only traumas.
While
life is life, football is a professional performance. Display of joy is
welcome but anger and mourning are off good manners.
Both contests start with the initial state of uncertainty.
The
outcome
is not known in advance, although the probability of each outcome can
be
approximately evaluated beforehand. The more certainty, the less
interest
in the result, the more sensational the reversal of fortune.
From the point of view of thermodynamics, the contestants
want to
resolve
the uncertainty, each party in a different way. They want to decrease
chaos
and turn it into a firm order, which requires thermodynamic work. Thus,
the freezer spends electrical energy to decrease the chaos of molecular
movement in liquid water and turn it into much more ordered ice.
NOTE: While chaos is always the
same,
given the
degree of it, the same degree of order always corresponds to at least
two
(and up to a very large number) different particular orders. Order
means
a state—one of several or many—of the system. Chaos means that we
either
do not know or are not interested in its actual state, or it changes
too
fast and we have a superposition of many of them.
The court judge or the field referee could just declare the verdict
before
the trial or the final score before the game, but this is not how the
system
is designed. The law of the land requires the system to come to the
final
state on its own, following the ancient idea of justice as the opposite
of tyranny and whim. The idea of justice, as the idea of truth in
science,
implies that there is a certain actual state of things that can be
discovered.
I suspect that the ultimate reason why the trial by peers
came to
being
was a strong gut feeling, long before any mathematics, that if any
single
person can be unfair even with the probability 0.5 (50%), the
probability
that twelve such people are unfair is very small (0.5 exp12 =
0.000244).
The trial by peers, therefore, reflects a significant pessimism about
human
nature, which the practice of justice seems to confirm.
We feel compelled to believe that court justice is the
equivalence
of
the objective truth and the outcome. The just (fair) verdict or the
score
must reflect the truth. In my eyes, this belief puts the concept of
fairness
on a shaky ground because the truth is a matter of personal belief,
unless
there are general criteria of testing it. If we regard the trial and
the
football match as experiments that reveal the truth, the criteria are
not
met because the experiments cannot be repeated independently.
If the purpose of the trial is to find the truth, it may not
be
found.
Innocent people get sentenced to death and murderers go free.
Nevertheless,
in many cases, probably, most of them, the evidence is so convincing
that
the apparently impossible task of a unanimous stand of twelve
independent
people on a single issue can be achieved. The troubling problem for me
is that the verdict has no outside proof of its justness. It is
dramatically
different from the scientific view that a truth is what can be
confirmed
independently by other scientists, similarly equipped, and cannot be
refuted
by any of them.
The trial is not about the truth: it is about the verdict.
As it
often
happens, rigorous logic is not always practical. In fact, probably,
(it must be terrifying not to have an independent test) most verdicts
reflect
the truth. Riding the vehicle of justice could be as risky as driving,
flying, and sailing, or even more. This is why doctors have malpractice
insurance.
Is football fair? There are plenty examples of disputed
referee
decisions
or even the very facts of the game. The 2002 World Cup had some
incidents,
too. The football is not about the truth, either. It is about the final
score.
The monumental difference is that the crime is usually
hidden from
the
public when it happens, while the football is all on TV with replays
and
close-ups.
The system of criminal justice is not widely trusted in
America.
In The
Sourcebook of Criminal Justice Statistics, which "brings together
data
from more than 100 sources about all aspects of criminal justice in the
United States," I found the response to the question "How effective is
the American criminal justice system?" In particular, the answers
concerning
reaching just
outcomes at criminal trials distributed in 2000 the following way:
Very
effective
13%
Somewhat effective 55%
Not very effective 22%
Not effective at all
5%
Don't
know
5%
In 2001 only 50% had a great deal of confidence in the US
Supreme
Court,
and 31% had some.
I believe that this kind of negativism and pessimism has
something
to
do with the very nature of justice. Different people have different
understanding
of the truth and justice, as well as of the function of the jury and
the
entire complicated system of the law formulated in an intimidating
language
and based on precedents and statutes that can go back for centuries.
EXAMPLE of an old view widely quoted on the Web:
For more than six hundred
years—that is,
since
Magna Carta, in 1215—there has been no clearer principle of English or
American constitutional law, than that, in criminal cases, it is not
only
the right and duty of juries to judge what are the facts, what is the
law,
and what was the moral intent of the accused; but that it is also their
right, and their primary and paramount duty, to judge the justice of
the
law, and to hold all laws invalid, that are, in their opinion, unjust
or
oppressive, and all persons guiltless in violating, or resisting the
execution
of, such law.
Lysander
Spooner (1852), straight from the chapter
entitled:
The Right of Juries to Judge of the Justice of Laws.
Besides, the general mistrust of any establishment is typical for an
individualistic
and competitive society. Another reason for the skepticism could be
that
only the high profile cases can be seen on TV, and a high profile case
is something very much like a high class football. Both big court case
and high-class football are loaded with uncertainty and energy in the
form
of money, and concentrated energy can produce various effects,
including
the unintended ones. When a lot of money is involved, all the
probabilities
are skewed. This is the major principle of social thermodynamics, as I
see it.
With so many reasons, there must be a single and simple one (Essay
28, On Simple Reasons). Here it is. When the society is
relatively
homogenous and its members deviate little from the average, views on
any
subject, whether positive or negative, are mostly in agreement with
each
other. When a society is fragmented, balkanized, or antagonized (see Essay
11, On the Rocks), a consensus is hardly possible. For
example,
in a society of cops and robbers the view of justice would reflect the
ratio of both. Regarding political issues, the same would happen in an
imaginary society split into Republicans and Democrats.
There are games intermediate between football and trial: the
open
contest
judged by a jury, for example, in gymnastics, ballroom dances, figure
skating,
and beauty pageants. It lacks the single referee and the contestants
are
not teams but individuals. At least in Olympic figure
skating, fraud has been recorded, and I doubt that beauty pageants
have any objective value. They have nothing to do with the categories
of
true and false. They have something in common with the ancient justice
based on torture or throwing the suspect into a river for the verdict
of
God. The survivor of the trial by water and fire was presumed innocent.
Football is not about the truth, either. Like any other
contest,
it
results only in the final score. Nevertheless, the degree of justice or
fairness may vary. In the whodunit stories, where the mystery is solved
on the last page, the reader is engaged in the search for the truth
because
the author is its keeper. In the real court and field dramas, the
verdict
has no personal guarantor against any reasonable or unreasonable doubt.
It seems that the popularity of sports in America may be
rooted in
the
wide spread belief that the competition in sports is just.
I do not know what justice is, although I tinkered with
justice in Essay
30, Tinkering with Justice.
Thinking about justice, I tend to believe that justice,
whatever
it
is, can never be perfect by its very nature. Justice is the least
socially
stressful form of injustice.
I am intrigued by the difference in the way chaos is ordered
in
the
courts and on the fields. In modern society the cost of order is energy
in the form of money. In the old authoritarian societies social chaos
was
ordered by mere physical force. The sports came from deciding a dispute
neither by compromise, nor by tossing the coin, but by a fight.
The courtroom is rarely a scene of violence and visible
chaos. The
events
may advance at a slow pace. Yet the final purpose of all the
professional
training is to decrease the probability of loss. A star lawyer is paid
much because a high probability of success and a high reward is
expected
from him or her. On the other hand, the prosecutor is aided by an army
of technical staff and by first-hand access to the evidence.
A very small part of the football money goes directly to
create
the
supply of ATP to the brain and muscles during the game. Most of it goes
to decrease the probability of a loss. One of the reasons for the high
cost of the high-class team is that the football game is very hot. The
number of events happening per unit of time and, especially, a high
degree
of chaos in each of them requires a lot of training to build order in
the
"society of mind," as Marvin Minsky described the general architecture
of our intelligence. It is done by training and selecting and importing
best coaches, strategies, and players.
The larger the base of selection, the more probable a lucky
selection.
The larger the base of selection, the more costly any selection.
The worship of Lady Luck requires burning money on her altar.
Small random systems can have a large degree of uncertainty.
A
tossed
coin, the smallest possible random system, has the maximal possible
uncertainty
of outcome until it hits the ground. Any highly ordered small system,
for
example, good clockwork, has a very low uncertainty. From a large
enough
real life system we can expect a statistically or sometimes
analytically
predictable behavior. Some of its states and changes from one state to
another are impossible, others have a very low probability, and others
are almost certain to happen. This is why we cannot manage the behavior
of molecules in a volume of gas, unless we freeze them all, but can
partially
manage human behavior, individual as well as collective.
The way to success (i.e., to achieving a set goal),
therefore,
requires
managing a dynamic (changing) system of a certain size. Ambitious
football
nations go all around the world in search for best players and
strategies.
The stars are well paid. The FIFA World Cup is a large undertaking with
a lot of teams, games, and assisting personal. In a large system, we
can
expect to get close to a kind of a natural truth: the roster of three
top
winners. To get to the truth even closer, we would force all the teams
fight the entire year with each other, which is absurd. The Football
Cup
is an acceptable approximation to a "truth." I believe a
mathematician
could evaluate the fairness of this approximation. The competition, in
a sense, is an experiment, like the separation of a shaken salad
dressing
into oil and vinegar, which allows measuring their ratio.
Turning to the trial by jury, where is the large dynamic
system
that
would provide a basis for approximating the truth?
Here we are facing a much larger and more general question
about
life-like
systems (life, society, Things, ideas). Why do they grow?
Survival means managing chaos: decreasing the probability of
failure
and increasing the probability of success. Everything in the modern
society
is growing: government, bureaucracy, companies, sports, entertainment,
medical care, and social problems? The life-like system grows
because
of the (not to be taken literally) mesoderm principle (Essay
15, On menage a trois in the Stone Age): if two parts of a
large
evolving system interact, an intermediate part develops between them.
Its
function is to manage the interaction, i.e., to decrease chaos on the
interface.
The larger the system, the more chaos arises from the
interaction
of
its components, the more new parts appear to mitigate chaos, the larger
the system becomes. It all makes sense because the area of chaos
becomes
local, small, and less life-critical in a larger system.
The growth can go on only if there is a source of energy to
feed
it.
This is why authoritarian societies prevailed in the early history:
they
did not burn the mineral fuel to grow food, as we do. The authoritarian
hierarchy decreases its chaos by its very structure. It works like an
air
conditioner: cooling the room, heating the street. Naturally, the
external
temperature throughout history was very high and war and pillage were
the
everyday reality. It seems to me that the American foreign policy
for
at least the last fifty years has been not to eliminate wars but to
keep
them local. This is a separate subject, however.
This is why bureaucracy and mediators of all kinds grow and
cool
down
the system, reaching the size when chaos in the system is strictly
local
(no systemic crises) and does not put the entire system in danger. In
due
time, they develop too much chaos themselves and require a new
department
to manage it. From the system where most people manufactured various
Things,
a hot dynamic capitalist type system moves, as some observers
unrealistically
extrapolated it, toward the state when most people just process
information.
The social organism differentiates into organs and tissues, and this
may
be an answer to a large segment of modern social criticism predicting
the
loss of work, soul, order, values, culture, and democracy, in other
words,
the Western society as we knew it. We can as much judge evolution for
the
change, as the winter for the snow. We do not know what is going to
happen,
but we know that no growth lasts forever and we know basic
thermodynamic
alternatives in terms of temperature, energy, and entropy.
Back to the courtroom, the
largest
system
with high uncertainty is the jury. It is large not because of the large
size of the jury, which is moderate, but because of the complexity of
each
human member. To get a consensus from twelve human beings, often
balkanized,
seems an overwhelming task.
That everybody is presumed innocent until proven guilty is a
part
of
mythology. The defendant is neither innocent, nor guilty. His position
is uncertain. Moreover, the degree of this uncertainty (i.e., entropy)
is usually rather low: there are facts and conclusions that have
already
justified the trial. The court game has been planned in a series of
thought
experiments. The strategy of the prosecution has been developed. What
can
the defendant's lawyer do to work against a high probability of defeat?
The mesoderm that has appeared between the lawyer and the
jury
during
the last two decades is the institution of jury consultants. They try
to
decrease the chaos of the jury thinking by studying the behavior of
jurors
and recommending their selection before they take their sits in the
box.
Here are some excerpts illustrating the work of the jury
consultants.
1.
The jury consultant can be a very
important member
of any defense/prosecution team. This psychologist uses numerous past
studies
of juror behavior in order to maximize the probability of a
juror swaying towards his teams side when it comes time to decide the
defendants
fate. These consultants can be stunningly accurate and could make or
break
the trial. A particular example of a selection process involves the
defendant's
occupation--many jury consultants will immediately protest any
teachers
that are on the jury. It has been found that such members tend to
be more judgmental and are likely to vote for guilty. Secondly, often
blue
collar workers are removed when possible. Its seems that these members
of society tend to see things more in black and white with very
little
gray allowed (i.e., alternative explanations are rarely accepted).
Jury consultants may also use a number of
questions in
order to evaluate a jury members personality
characteristics.
They will often (if working for the defense) try to eliminate
anyone
they define as having an authoritarian personality. Again these
individuals
are very judgmental and are very unlikely to sway from there stances.
They
also hold a large influence over jury members. A new personality
measure that is often considered is a person's level of
moral
reasoning. This involves the level to which a person's moral beliefs
have
developed. For example, a high moral reasoning will go
beyond
the law if it seems to be morally unacceptable. They will also be
less prejudiced towards racial and socioeconomic differences (something
that
is a major problem with today's
courts).
Michael
Decaire, September 12, 1999
2.
Moore set up pretrial focus groups
to
determine
what characteristics
would make a sympathetic or problematic
juror
for
the defense, as
well as what approaches to presenting
its
case
would be most
effective with any given jury.
Through the first focus group and
mock
trial, Moore
learned that the
female members of the mock jury didn't
believe
the defense attorney
and were much less interested in DNA
evidence
than
the male jurors
were. During jury deliberation, the
women
questioned
the credibility of
Miller's 911 call made after he found
the
bodies.
"I see myself as the interface
between the
attorney
and the jury or
juror pool," said Barbara Rich Bushell,
president
of Jury Dynamics in
Woodcliff Lake, N.J.
Mary
Morrissey, Counseling Today, April 1998
Can Jury Dynamics beat General Dynamics in the future?
3.
Tuesday, April 2, 2002—
SPRINGFIELD—Prosecutors
who won convictions in the Kristen H. Gilbert murder case spent
$264,512
on experts, including $82,946 for a jury consultant.
The highest paid expert was Jeffery
Frederick,
the jury
consultant who received
$82,946 for work in advising Assistant
U.S.
Attorneys
William M. Welch and
Ariane Vuono in finding 12 jurors from
an
original
pool of 600.
The defense of Gilbert cost $1.6 million,
including $532,930
for experts and
investigators. At $125 an hour,
attorneys
David
Hoose, Harry Miles and Paul
Weinberg earned a total of $1.1 million.
Judith
B. Cameron, Daily Hampshire Gazette, April 2, 2002
My intent here, as everywhere in the Essays, is not to judge
any
system,
but to illuminate, often to my own amazement, the process of its
evolution.
Whatever exists, came from somewhere and will turn into something else.
We can understand the origin and the fate of things by focusing on
change,
as well as on the stable patterns (I call them "drawers" in Essay
32. The Split). The change is on the surface of things and
the
patterns are in our mind. We would never notice one without the other.
The Western civilization, as some might believe, can be
global
someday.
I believe so, too, because it is a civilization of man-made Things, and
the Things have no borders, culture, and historical memory, not yet.
The
essence of the process is the unstoppable development of the
intermediaries
in its organs and tissues.
The computers enormously amplify the ability of humans to
create
and
process information, and this is why the previously narrow layer of
symbolic
analysts, as Robert Reich renamed the white collars in his The
Work of Nations: Preparing Ourselves for 21st Century Capitalism,
(New York: Alfred A. Knopf, 1991), exploded in the last two decades.
The
modern social mesoderm controls the natural chaos of the free society
by
controlling the exchange of information. The problem with the symbolic
analysts is that the lion's share of the information they handle is
useless
by its very nature and is almost immediately lost. It is like the
thousands
of acorns the oak tree produces: few can ever put roots. Naturally, a
food
chain will inadvertently develop, absorbing more and more humans, with
less and less opportunities to get to the higher tiers, more and more
gray
shade in the formerly snow-white collars, and more and more drones for
a single Board queen. At the next stage, Artificial Intelligence will
be
unseating the sinful humans in the information business.
The process of the interface differentiation is by no means
new.
It
is a pattern as old as the merchant trade squeezed in between the
manufacturer
and the consumer. It is even older: as old as the alpha male who
regulates
relations between the members of his pack. Whatever we may think about
the current course of events, to criticize it means to criticize our
own
human nature, together with the animal nature that gave birth to it,
and
even with the design of the Solar System that gave birth to life on
Earth.
It does not mean that such criticism as ridiculous. To act
in a
senseless
way, without any practical goal, and to go against the tide means to
have
a soul. Besides, the criticism adds to the soup of ideas from which the
large-scale solutions and mass attitudes are drawn.
But why not to judge? Because there is no justice. Instead,
watching
the development of the criminal system, we can see the evolution of the
discovery of the truth. The idea of approximating the truth
displaces
the idea of justice. The new scientific and technological methods can
do
it better and better, pushing out moral categories. Of course, the
industry—and
therefore business—of truth (scientists, specialists, journalists,
consultants,
and experts) will further swell the mesoderm, unless some new factors
step
in. The substitution of facts and observable regularities of a
scientific
character for moral and ethical categories could be one of the most
radical
components of the current transformation of the Western civilization. I
watch this process with historical fatalism: I will not see the
advanced
stage of the transformation, and the young people would not see
anything
different.
Out! Out of the free but bleak world to the low-cut but
green
grass
of the football field!
Coming out of the courtroom into the football field, we can
feel
an
important difference. Not only the football field, but also the system
itself is bigger. It allows for a stunning wealth
of statistics.
The FIFA
World
Cup 2002 analyzes the games in terms of 65 different indicators
(see
APPENDIX 1) describing goalkeepers, goal-scoring stars, individual and
team attack, defense, and disciplinary violations and punishments. Some
of the indicators are relatively large numbers. For example, it was
calculated
that the finalists made over 2000 short passes and around 800 long
passes
during the Cup.
The four finalists were Brazil, Germany, Turkey, and Korea.
Except
defense
and discipline, all four finalists were pretty close, and Turkey and
Korea
were surprisingly so. It should be noted that some analysts predicted a
big disappointment for the fans of Brazil and Germany.
The team positions in the order of a decreasing attacking
ability
were:
1. Brazil
2. Germany
3. Spain
4. Turkey
5. Korea.
The positions in the order of decreasing defense were:
8. Germany
.....
10. Brazil
.....
23. Turkey
24. Korea
(this may look like defense does not matter much for the
final
victory).
The order of decreasing disciplinary violations (yellow
card) was:
1. Turkey
2. Germany
3. Korea
.....
18. Brazil
(here we have a substantial gap).
I have an impression that Brazil won the World Cup 2002
"because"
of
the highly disciplined team behavior while Germany was able to come
second
"because" of the high thermodynamic temperature of the game, as the
violations
testify. The statistics also shows that Brazil has a higher number of
stars,
while Germany is good at teamwork (long passes).
My impressions are by no means any approximation to the
truth. It
is
a hypothesis. It cannot be tested by the statistics of subsequent World
Cup Games because the teams will be different in four years.
Nevertheless,
analyzing a large number of results, one can develop the best strategy
or just explain the results post factum. The size of the system in the
World Cup is incomparably smaller than that of society, but large
enough
to explore it with the purpose of discovering some "truth."
The closer the teams are by their strength, skills, and
style, the
less
justice can be expected, however, because the chances then come close
to
50:50. Several times during the games, in a draw, after the additional
time had been exhausted, the outcome was decided by striking penalties
until an advantage was achieved. At this medieval stage of trial by
fire,
the previous game was completely irrelevant.
The court system does not provide such statistics. It
demonstrates,
however, in the same manner as football does, a gradual displacement of
moral categories from the fabric of civilization. And that is one
of my major observations about how our civilization evolves. We can see
the vigorous evolution from Archimedes to Dean
Kamen but a languid crawl from Aristotle
to John Rawls.
This Essay is about criminal justice, which has a
competitive
aspect.
The subject of justice is much larger and John Rawls is, probably, a
good
introduction.
Do we need justice? As Philip
Rieff prophetically suggested long ago, in 1966, in his The
Triumph
of the Therapeutic: Uses of Faith After Freud (Chicago: University
of Chicago Press, 1987 [1966]) all we need is to feel good about
ourselves.
NOTE: That was something social psychology found
out
about
the same time (theories of cognitive dissonance and balance) and
physicists
knew since Archimedes about inanimate systems. History, however, is
propelled
by people who never feel good about something.
From a different angle, justice aside, the overall picture looks
as follows:
1. Tools came to existence as extensions of human hands:
they took
place
as mediators between the hand, driven by the mind, and the objects.
2. Specialists and consultants developed from the objects as
mediators
between the objects and the hand driven by the mind.
3. They meet and fuse in the middle in the process of the
commercialization,
mechanization, and desanimation of the mind, which evokes the reaction
of numerous American social critics (Jeremy Rifkin, Christopher Lasch,
Kenneth J. Gergen).
Criticism, justly or wrongly, presumes the existence of a
truth of
a
right-or-wrong type, serving as a yardstick for justice.
Evolution is the greatest game we know—The
World Struggle for Existence Non-Stop Cup—second, probably, only
to the stock market. As in any competition, however, there is no other
truth in any single act of evolution, other than the score, the
verdict,
and the success. There is no justice, either: victors are not judged.
Every trial is a one-time event and it does not provide any
statistics
to judge whether any truth is found. Only heavens know. Regarding
justice,
my personal conclusion is that justice in a divided, stratified, and
fragmented
society is contradiction in terms because the trial by peers is rarely
possible. Capitalist democracy and justice for all are two bears in one
den. Often, however, people are just people.
APPENDIX
1. The following is the list
of the
statistical
indicators of 2002 World Cup preceded by their abbreviations.
A
Assists
CKS
Corner Kicks saved
D
Draws
FBS
Fast Breaks saved
FC
Fouls Committed
FK
Free kicks
FKS
Free Kicks saved
FS
Fouls suffered
G
Overall number of goals
GA
Goals against
GAA
Goals against per Game Ratio
GF
Goals for
IFC
Individual Fouls Commited
IFS
Individual Fouls Suffered
IRC
Individual Red Card
IS
Individual Saves
ITC
Individual Tackles Commited
ITS
Individual Tackles Suffered
IYC
Individual Yellow Card
L
Losses
MinP
Minutes Played
MP
Matches Played
Name
Player Name
O
Individual Offsides
P
Matches Played
PG
Penalty Goals
PKS
Penalty Kicks saved
Pts
Points
RC
Red Cards
S
Shots
SOG
Shots on Goal
TA
Team Assists
TC
Tackles committed
TCG
Tackled opponent receiving the ball
TCK
Team Corner Kicks
TCP
Tackled opponent passing
TCR
Team Crosses
Team
Team abbreviation
TFC
Team Fouls Commited
TFK
Team Free Kicks
TFS
Individual Fouls Suffered
TGA
Team Goals Against
TGAA
Team Goal Against Average per Game
TGF
Team Goals
TGFA
Team Goal For Average per Game
TLP
Team long passes
TMP
Team Matches played
TO
Team Offside
TOG
Team Own Goals
TP
Team Penalties
TRC
Team Red Card
TS
Team Shots
TSOG
Team Shots on Goal
TSP
Team short passes
TSV
Team Saves
TTC
Team Tackles committed
TTS
Team Tackles suffered
TCD
Tackled opponent dribbling
TTCD
Team Tackled opponent dribbling
TTCG
Team Tackle opponent receiving the ball
TTCP
Team Tackle opponent passing
TYC
Team Yellow Card
W
Wins
WCG
Goals scored in FIFA World Cup 2002
YC
Yellow Cards